A liturgical resource of the Catholic Archdiocese of Melbourne
Contact Us

Exploring the Word (Archive)

8th Sunday in Ordinary Time, Year C

27 February 2022


Jerusalem Bible © 1966 by Darton, Longman & Todd Ltd and Doubleday & Company Inc.

Jesus told a parable to his disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.

‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.’

(Luke 6:39–45)

Did you know?

Points of interest and Catholic lore 

Parables are often used by Jesus as a teaching tool. They are generally brief stories with a double meaning, and we should read them for their metaphorical interpretation rather than their literal meaning.

Exploring the word

Luke continues with his examination of the new order ushered in by discipleship and turns to a very personal dimension of what it means to be a follower of Christ. The ‘fully trained disciple will always be like his teacher.’ Jesus offers himself as a model of non-judgment. This, after all, belongs only to God. There are echoes here of last week’s text: ‘Be compassionate as your Father is compassionate. Do not judge and you will not be judged yourselves; grant pardon and you will be pardoned.’ Disciples must recognise their own shortcomings and work tirelessly to rectify these so that what issues forth from their hearts are the good fruits that only true goodness of heart can produce.

  • How easy or difficult do you find it to be self-reflective or self-critical?
  • How can you encourage each other to recognise and nurture the goodness inside us all?

Making connections

Opportunities for group discussion and personal prayer

  • Do you find it easier to judge the shortcomings of others than to face your own shortcomings?
  • What fills your heart?
  • Take a brief period of quiet time each day this week to undertake an ‘examination of conscience’ to discern what truly fills your heart and what fruit you can produce.
  • Try not to judge others for what you may see as their shortcomings.
  • Have you ever been the victim of someone’s unfair judgment or criticism? How did this make you feel? Have you ever been too quick to judge someone else or been forced to confront your own failings? What steps did you take to make changes? Share your reflections together.
  • You could use today’s communion antiphon as your prayer this week:
    I will sing to the Lord who has been bountiful to me,
    sing psalms to the name of the Lord Most High.

Sharing the tradition

A closer look at the Scripture of the day, to see how it makes more explicit God’s word to us through the teachings of Jesus Christ 

From earliest times, the Church has provided an avenue to encourage the faithful to recognise and deal with our human frailty and weakness. The sacrament of reconciliation provides an opportunity to confess our failings before God, to seek his forgiveness for this and to become reconciled again in his love. The Church speaks of ‘interior penance’ as ‘conversion of the heart, interior conversion’ (CCC, §1430). This notion is at the heart of what Jesus is saying in this gospel text. 

Interior repentance is a radical reorientation of our whole life, a return, a conversion to God with all our heart, an end of sin, a turning away from evil … At the same time it entails the desire and resolution to change one’s life, with hope in God’s mercy and trust in the help of his grace.’ 

(CCC, §1431).
  • Since next week is the beginning of Lent and catechumens will be entering their final stage of preparation before baptism or reception into the Church, this could be a good time to focus on their preparedness for this final stage.
  • You could provide a framework for interior examination of conscience to assist in identifying how far the journey has taken them and whether some distance still needs to be travelled. 
  • Perhaps one-on-one private conversations with the parish priest could be arranged to assist in this discernment and clarify any questions that may linger.

Symbols and images

This text again follows immediately on from last week’s gospel and continues the theme we have begun to explore. The demands of the Gospel are both surprising and challenging. Here the emphasis shifts to a need to subject our own conduct to scrutiny. The true disciple is in no position to pass judgment on others but must honestly confront what lies in the depth of their own heart.

Living the Word

Practical ideas for group leaders to employ in connecting Scripture and daily life, with suggestions for music and environment

During Lent, does your community offer opportunities for the sacrament of reconciliation? Is there an opportunity for catechumens to witness the public prayer aspects of this in order to experience what may be available to them after their baptism or reception?

Use the open Scriptures and a candle as a focus. Provide some quiet reflection time. Pray for each other as you are about to enter the final stage of your journey. A suitable song could be ‘A new heart for a new world’ (GA 438). Conclude with the prayer of exorcism in the RCIA at §94E.

magnifiercrosschevron-downmenu-circlecross-circle linkedin facebook pinterest youtube rss twitter instagram facebook-blank rss-blank linkedin-blank pinterest youtube twitter instagram