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Presider

God offers comfort, consolation and hope to all people. May our prayers today bear witness to our faith in God, who imparts kindness to everyone.

Reader

We pray for Pope Leo and all Church leaders who answer the call to be labourers for the Lord’s harvest. May more of us respond to this call and become labourers for the mission of the Church.

Lord, hear us.
Lord, hear our prayer.

We pray that we may all be comforted by the image that Isaiah described, in which God’s love for us is likened to a mother’s love for her child.

Lord, hear us.
Lord, hear our prayer.

Today, in preparation for NAIDOC Week, let us acknowledge and celebrate the history, culture and achievements of Aboriginal and Torres Strait Islander people, as well as their many contributions to this country. May they see an end to their ongoing struggle for justice and equality in the land we share.

Lord, hear us.
Lord, hear our prayer.

We pray for our faith community. May each of us, in our own way, commit to bearing witness to our faith in God in our daily lives.

Lord, hear us.
Lord, hear our prayer.

We pray for …

Lord, hear us.
Lord, hear our prayer.

We pray for all who are sick in our parish and for all who have asked for our prayers.
We pray for those who have died recently and for those whose anniversaries we remember at this time. May they now be rejoicing in God’s kingdom.

Lord, hear us.
Lord, hear our prayer.

Presider

God of love, may your peace and mercy reach all those who cry out to you today. Grant us the grace to rejoice in your saving word. We ask this through Christ, our Lord.
Amen.

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

Romans 8:15bc

Alleluia, Alleluia!
You have received the Spirit which makes us God’s children,
and in that Spirit we call God our Father.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

cf. Luke 8:15

Alleluia, Alleluia!
Happy are they who have kept the word with a generous heart
and yield a harvest through perseverance.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

cf. John 6:63c,68c

Alleluia, Alleluia!
Your words, Lord, are spirit and life;
you have the words of everlasting life.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

Colossians 3:15a,16a

Alleluia, Alleluia!
May the peace of Christ rule in your hearts,
and the fullness of his message live within you.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Resources

Easter Mass settings

A change in Mass setting from whatever is used in Lent highlights the change of liturgical season. The great fifty days from Easter to Pentecost form a season of sustained joy, and a Mass setting that reflects this joy may also be used at Pentecost. This again deepens the character of the season without there being too much new music for the people to learn. Instruments may now also be used freely in Masses to support the joy of the season. See the ‘Mass Settings’ section in CWBII, as well as the ‘Service Music’ section in CWBII for some seasonal responses. The Gloria and Alleluia gospel acclamations are both used in the season of Easter.

Some suggested settings are:

Easter psalms 

Seasonal psalms can be used at any liturgy during the season of Easter.

Suggested Gospel acclamations 

See also CWBII 43–53.

Solo singing or instrumentals

The procession of the gifts or offertory is an appropriate time for a suitable piece from a solo singer, an instrumentalist or the choir. This piece may replace a communal hymn or song at this time.

After Communion

The GIRM (§88) instructs that when the distribution of Communion is finished, there is a time of silence and prayer. This period of silence may then be followed by a thanksgiving hymn, psalm or canticle that is to be sung by all.

First reading

Isaiah 66:10–14
Towards Jerusalem I send flowing peace, like a river.

Responsorial psalm

Psalm 65(66):1–7, 16, 20
R. Let all the earth cry out to God with joy.

Second reading

Galatians 6:14–18
The marks on my body are those of Jesus.

Gospel acclamation

Colossians 3:15a,16a
May the peace of Christ rule in your hearts, and the fullness of his message live within you.

Gospel

Luke 10:1–12, 17–20
Your peace will rest on that man.

Images from the Word

Liturgical notes

As the gifts for Eucharist are being prepared the deacon prays while missing the water and wine: ‘by the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.’ 

Order of the Mass, §24 

Early church writers often described the incarnation in terms of its profound ecological significance: ‘God became human so that humans may become God’ is a familiar expression of this mystery. Because God is incarnate in Christ, all of creation is now blessed by God’s presence. As we dedicate the gifts of bread and wine for Eucharist, we acknowledge them to be the ‘work of human hands’. This dedication invites us to make the offering of our lives, so that we may also be graced by God’s presence.

‘May this oblation dedicated to your name purify us, O Lord, and day by day bring our conduct closer to the life of heaven.’ 

—prayer over the offerings

First reading

Proverbs 8:22–31
Before the earth came into being, Wisdom was born.

Responsorial psalm

Psalm 8:4–9
R. O Lord, our God, how wonderful your name in all the earth!

Second reading

Romans 5:1–5
The love of God has been poured into our hearts.

Gospel acclamation

cf. Revelation 1:8
Glory to the Father, the Son, and the Holy Spirit: to God who is, who was, and who is to come.

Gospel

John 16:12–15
The Spirit of truth will lead you to the complete truth.

Images from the Word

Liturgical notes

In the celebration of the Mass, we find: 

The high point both of the action by which God sanctifies the world in Christ and of the worship that the human race offers to the Father, adoring him through Christ, the Son of God, in the Holy Spirit.

General Instruction of the Roman Missal, §16 

The feast of the Holy Trinity reminds us of God’s continuous work in our world and the Church’s work in faithfully worshipping him. We constantly need God’s grace to give him the appropriate worship he deserves. However, God is always attentively awaiting our response to his provident love as we present the offering of our lives at the altar.

‘Sanctify by the invocation of your name, we pray, O Lord our God, this oblation of our service, and by it make of us an eternal offering to you.’ 

—prayer over the offerings

First reading

Acts 2:1–11
They were all filled with the Holy Spirit, and began to speak different languages.

Responsorial psalm

Psalm 103(104):1, 24, 29–31, 34
R. Lord, send out your Spirit, and renew the face of the earth.

Second reading

1 Corinthians 12:3–7, 12–13
In the one Spirit we were all baptised.

Gospel acclamation

Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.

Gospel

John 20:19–23
As the Father sent me, so am I sending you: receive the Holy Spirit.

Images from the Word

Liturgical notes

If other priests are not present and there is a very large number of communicants, the priest may call upon extraordinary ministers to assist him, i.e., duly instituted acolytes or even other faithful who have been deputed for this purpose. In case of necessity, the priest may depute suitable faithful for this single occasion.

General Instruction of the Roman Missal, §162

The Second Vatican Council’s liturgical reform focused on restoring the baptismal right and duty of God’s priestly people to fully participate in the liturgy, not as spectators but as active members. To facilitate this reform, the Church made changes to its practices. For example, ordained ministers are the ordinary ministers for distributing Communion; however, when they are unavailable, the local bishop may allow extraordinary ministers from the faithful to help distribute Communion in the Body and Blood of Christ. This change ensures that the celebration is not unnecessarily lengthened.

‘The Spirit of the Lord has filled the whole world and that which contains all things understands what is said, alleluia.’

—entrance antiphon

First reading

Acts 1:1–11
Why are you standing here looking into the sky? Jesus has been taken into heaven.

Responsorial psalm

Psalm 46(47):2–3, 6–9
R. God mounts his throne to shouts of joy; a blare of trumpets for the Lord.

Second reading

Ephesians 1:17–23
God made him sit at his right hand in heaven.

Gospel acclamation

Matthew 28:19, 20
Go and teach all people my gospel. I am with you always, until the end of the world.

Gospel

Luke 24:46–53
He withdrew from them and was carried up into heaven.

Images from the Word

Liturgical notes

In Australia standing is the most common posture for receiving Holy Communion. The customary manner of reception is recommended to be followed by all, so that Communion may truly be a sign of unity among those who share in the same table of the Lord. When approaching to receive Holy Communion, the faithful bow in reverence of the Mystery that they are to receive.

General Instruction of the Roman Missal, §160

As we receive the sacrament of Christ’s Body and Blood in Communion, we express our unity and form one procession to the altar. Our bodily posture expresses our reverence for these gifts. Our ‘Amen’ in response to the Communion minister’s acclamations—‘The body of Christ, the Blood of Christ’—is our opportunity to affirm our faith and commitment to our mission. Christ entrusts himself to us so that we may be his ambassadors and extend his mission to the whole world.

‘Men of Galilee, why gaze in wonder at the heavens? This Jesus whom you saw ascending into heaven will return as you saw him go, alleluia.’

—entrance antiphon

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