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Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

cf. Revelation 1:8

Alleluia, Alleluia!Glory to the Father, the Son, and the Holy Spirit:
to God who is, who was, and who is to come.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Holy Week and Easter) 

Sequence of Pentecost

Gospel acclamation (see CWBII 54–61)

Alleluia, Alleluia!
Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Holy Week and Easter) 

Gospel acclamation (see CWBII 43–53)

Matthew 28:19, 20

Alleluia, Alleluia!
Go and teach all people my gospel.
I am with you always, until the end of the world. 
Alleluia, Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Holy Week and Easter)

Gospel acclamation (see CWBII 43–53)

John 14:23

Alleluia, Alleluia!
All who love me will keep my words,
and my Father will love them and we will come to them. 
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Holy Week and Easter) 

Gospel acclamation (see CWBII 43–53)

John 13:34

Alleluia, Alleluia!
I give you a new commandment:
love one another as I have loved you. 
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Holy Week and Easter) 

Gospel acclamation (see CWBII 54–61)

John 10:14

Alleluia, Alleluia!
I am the good shepherd, says the Lord;
I know my sheep, and mine know me. 
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Holy Week and Easter) 

Gospel acclamation (see CWBII 43–53)

Alleluia, Alleluia!
Christ is risen, the Lord of all creation;
he has shown pity on all people
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Holy Week and Easter) 

Gospel acclamation

John 20:29

Alleluia, Alleluia!
You believe in me, Thomas, because you have seen me;
happy are those who have not seen me, but still believe!
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth

Gospel

Jerusalem Bible © 1966 by Darton, Longman & Todd Ltd and Doubleday & Company Inc.

Jesus made the crowds welcome and talked to them about the kingdom of God; and he cured those who were in need of healing. It was late afternoon when the Twelve came to him and said, ‘Send the people away, and they can go to the villages and farms round about to find lodging and food; for we are in a lonely place here.’ He replied, ‘Give them something to eat yourselves.’ But they said, ‘We have no more than five loaves and two fish, unless we are to go ourselves and buy food for all these people.’ For there were about five thousand men. But he said to his disciples, ‘Get them to sit down in parties of about fifty.’ They did so and made them all sit down. Then he took the five loaves and the two fish, raised his eyes to heaven, and said the blessing over them; then he broke them and handed them to his disciples to distribute among the crowd. They all ate as much as they wanted, and when the scraps remaining were collected they filled twelve baskets.

(Luke 9:11–17) 

Did you know? 

Points of interest and Catholic lore 

Exploring the Word 

Jesus' attitude towards the crowd starkly contrasts that of the Twelve. Jesus welcomes all who come to him, patiently explains his message of the kingdom and offers healing to all those in need of it. In contrast, the Twelve are anxious about their paucity of resources and suggest that the crowd be sent away to find their own nourishment. Jesus then presents a model of how they should respond: with generosity and trust in God. Significantly, Jesus hands the food back to the apostles to distribute among the crowd—that is, they are given the ministry of feeding the multitude. For Luke, the Twelve are the foundation of the Church. This Church, founded on the Twelve, must never stop nourishing those who come seeking healing and the kingdom. The Church is founded on its members, so each one of us is responsible for using what resources we have to meet the needs of others.

Making connections 

Opportunities for group discussion and personal prayer 

Sharing the tradition 

A closer look at the Scripture of the day, to see how it makes more explicit God’s word to us through the teachings of Jesus Christ 

This eucharistic feast, as the Church celebrates it today, emerged in the thirteenth century, at a time when people rarely received Holy Communion. In fact, a church law was needed to encourage people to receive the Eucharist at least once a year during the Easter season.

For Catholics today, the Eucharist is ‘the source and summit’ of the life of the Church and the faithful.

Symbols and images 

‘The lonely place’ in which the events of the text occur symbolises our own longing to be filled, our yearning to belong. Jesus welcomes all who come, and he cures those in need of healing. For Christians, the Eucharist satisfies all the needs of those who come to the table of the Lord. They are fed and nourished by the Body and Blood of Christ.

Living the Word 

Practical ideas for group leaders to employ in connecting Scripture and daily life, with suggestions for music and environment 

Gospel

Jerusalem Bible © 1966 by Darton, Longman & Todd Ltd and Doubleday & Company Inc.

Jesus said to his disciples:

‘I still have many things to say to you
but they would be too much for you now.
But when the Spirit of truth comes
he will lead you to the complete truth,
since he will not be speaking as from himself
but will say only what he has learnt;
and he will tell you of the things to come.
He will glorify me,
since all he tells you
will be taken from what is mine.
Everything the Father has is mine;
that is why I said:
All he tells you
will be taken from what is mine
.’

(John 16:12–15) 

Did you know? 

Points of interest and Catholic lore 

Exploring the Word 

The belief in one God made the people of Israel unique among the nations of the ancient world. Jesus refers to this God as ‘Abba’, or Father, which implies a relationship with this God. Jesus also speaks of the Spirit, and again, a relationship is implied between Jesus and the Spirit, for this Spirit will continue speaking the words of God and of Jesus, and it will glorify them. Thus began the early church’s deep reflection on the mystery of Jesus and on the relationship between Father, Son and Spirit. This relationship was ultimately formulated in what we now call the Trinity.

In this text, Jesus does not simply address those who are present with him but also those who will search for the truth in the centuries to come. We are all led to complete truth and understanding through the actions of the Holy Spirit, who directs us to the Father and the Son: 

At the heart of the mystery of the Trinity is a Father whose love is incarnated in the Son who gives life to the world, and in the mutual love which exists between the Father and the Son and touches our lives as the Holy Spirit. 

(F Maloney, This is the Gospel of the Lord, Year C, Sydney: St Paul Publications, 1991, p. 115)

Making connections 

Opportunities for group discussion and personal prayer 

Sharing the tradition 

A closer look at the Scripture of the day, to see how it makes more explicit God’s word to us through the teachings of Jesus Christ 

The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the ‘hierarchy of the truths of faith’.

(CCC, §234)

Symbols and images 

Human beings will always struggle before the mystery of God, who is one but also three. St Augustine’s conceptualisation of the Trinity as a communion of love provides a rich and powerful image. Can our own communion of love with others teach us something about the life and love of the Trinity?

Living the Word 

Practical ideas for group leaders to employ in connecting Scripture and daily life, with suggestions for music and environment 
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