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Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

Matthew 5:3

Alleluia, Alleluia!
Happy the poor in spirit;
the kingdom of heaven is theirs!
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

Matthew 24:42a, 44

Alleluia, Alleluia!
Be watchful and ready:
You know not when the Son of Man is coming.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

First reading

Ecclesiastes 1:2, 2:21–23
Vanity of vanities; all is vanity.

Responsorial psalm

Psalm 89(90):3–6, 12–14, 17
R. In every age, O Lord, you have been our refuge.

Second reading

Colossians 3:1–5, 9–11
You must look for the things that are in heaven, where Christ is.

Gospel acclamation

Matthew 5:3
Happy are the poor in spirit; the kingdom of heaven is theirs!

Gospel

Luke 12:13–21
Fool! This very night your soul will be demanded of you.

Images from the Word

Liturgical notes

For in the readings, as expounded by the Homily, God speaks to his people, opening up to them the mystery of redemption and salvation, and offering them spiritual nourishment; and Christ himself is present in the midst of the faithful through his word.

General Instruction of the Roman Missal, §55 

Our daily lives are filled with countless words and sounds, alongside a barrage of conflicting values and invitations. So, when we attend Sunday Mass, we must focus on our beloved God who speaks to us gently. Our readers have already prayed with this word of God. Drawing on this prayer, they proclaim the consoling and confronting word of God. We must be attentive so that our hearts are willing to live what we hear.

‘Graciously sanctify these gifts, O Lord, we pray, and, accepting the oblation of this spiritual sacrifice, make of us an eternal offering to you.’ 

—prayer over the offerings

First reading

Wisdom 18:6–9
You made us glorious by calling us to you.

Responsorial psalm

Psalm 32(33):1, 12, 18–20, 22
R. Happy are the people the Lord has chosen to be his own.

Second reading

Hebrews 11:1–2, 8–19
Abraham looked forward to a city founded, designed and built by God.

Gospel acclamation

Matthew 24:42a, 44
Be watchful and ready: You know not when the Son of Man is coming.

Gospel

Luke 12:32–48
You too must stand ready.

Images from the Word

Liturgical notes

In texts that are to be spoken in a loud and clear voice, whether by the priest or the deacon, or by the lector, or by all, the tone of voice should correspond to the genre of the text itself, that is, depending upon whether it is a reading, a prayer, a commentary, an acclamation, or a sung text; the tone should also be suited to the form of celebration and to the solemnity of the gathering.

General Instruction of the Roman Missal, §38 

The ministry of the Word involves much more than public reading, as different genres of readings require different voices. That is, readers are not simply reading words; as St John Paul II suggested, they are proclaiming the love embedded in the Word of God through their 'care, preparation, devout attention and meditative silence’. 

‘Be pleased, O Lord, to accept the offerings of your Church, for in your mercy you have given them to be offered and by your power you transform them into the mystery of our salvation.’ 

—prayer over the offerings

Presider

Today, we lift our hearts and pray that God’s compassion and mercy will be open to those who need it most.

Reader

We pray for Pope Leo and all Church leaders. May their appeals for world development as a step towards true peace be heard by all with a heartfelt response.

Lord, hear us.
Lord, hear our prayer.

We pray for our nation during this week of celebrating the Feast of St Mary McKillop. May more people be inspired by her vision and example to embrace the Gospel with courage and creativity.

Lord, hear us.
Lord, hear our prayer.

We pray for those who work in all areas of human rights. Driven by their belief in the dignity of every human being, may their efforts bear fruitful outcomes.

Lord, hear us.
Lord, hear our prayer.

We pray for our faith community as we gather in worship. May we find meaning and fulfillment in what we already have, and may we reach out to provide for those in need.

Lord, hear us.
Lord, hear our prayer.

We pray for …

Lord, hear us.
Lord, hear our prayer.

We pray that those who are ill may be strengthened in their struggle and pain.
We pray for those who have died recently and those whose anniversaries occur at this time. May they share fully in the glory of God’s promise.

Lord, hear us.
Lord, hear our prayer.

Presider

God of life, receive these prayers of intercession. May your mercy flow abundantly to all who are in need. We make our prayer through Christ, our Lord.
Amen.

Presider

Faith is confidence in the trustworthiness of God. Abraham had faith in God’s promise to him. As his spiritual descendants, we ask God to give us the same gift of faith as we make our intercession today.

Reader

We pray for Pope Leo and the bishops of our Church. May they always be mindful of their responsibility to guide those who are entrusted to their care.

Lord, hear us.
Lord, hear our prayer.

During this week of celebrating the feast of the Assumption of Mary, we pray for each of us gathered here. May we, like Mary, recognise how God works in and through us to bring life, goodness and hope to the world.

Lord, hear us.
Lord, hear our prayer.

We pray for the people of our world who are enduring persecution and affliction. May peace be restored in their lands so that they can live in harmony with each other.

Lord, hear us.
Lord, hear our prayer.

We pray for our faith community. Nourished by the Eucharist, may we reach out with compassion to others, especially to those in need.

Lord, hear us.
Lord, hear our prayer.

We pray for …

Lord, hear us.
Lord, hear our prayer.

We pray for those who are sick in our parish and for those who have asked for our prayers.
We pray for those recently deceased and for those whose anniversaries occur at this time. May God reward their faith and lead them to the life he promised.

Lord, hear us.
Lord, hear our prayer.

Presider

Lord Jesus, you tell us not to be afraid and to trust your Father’s generous love. Bless us and those who have entrusted their deepest needs to us. We place our hope in you because you are our Saviour.
Amen.

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Optional Sequence

Gospel acclamation

John 6:51–52

Alleluia, Alleluia!
I am the living bread from heaven, says the Lord;
whoever eats this bread will live for ever.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

First reading

Genesis 14:18–20
Melchizedek brought bread and wine.

Responsorial psalm

Psalm 109(110):1–4
R. You are a priest for ever, in the line of Melchizedek.

Second reading

1 Corinthians 11:23–26
Every time you eat this bread and drink this cup, you are proclaiming the death of the Lord.

Gospel acclamation

John 6:51–52
I am the living bread from heaven, says the Lord; whoever eats this bread will live for ever.

Gospel

Luke 9:11–17
The feeding of the five thousand.

Images from the Word

Liturgical notes

In the eucharistic prayer, the priest:

Invites the people to lift up their hearts to the Lord in prayer and thanksgiving; he unites the congregation with himself in the Prayer that he addresses in the name of the entire community to God the Father through Jesus Christ in the Holy Spirit.

General Instruction of the Roman Missal, §78 

The priest does not pray this prayer in isolation, but in union with the entire congregation. The priest proclaims the text of this prayer, and the community members confess in their hearts the great deeds of God that they have experienced throughout the past week. From these numerous and diverse events of the week, the assembly is called to bless God. The community thus unites in offering the sacrifice at this celebration.

‘Grant your Church, O Lord, we pray, the gifts of unity and peace, whose signs are to be seen in mystery in the offerings we here present.’ 

—prayer over the offerings

Presider

We place these petitions in the hands of Christ and ask for his blessings. May no one go hungry for the bread of God’s mercy and compassion.

Reader

We pray for Pope Leo and all the bishops and priests of the Church. May they be blessed and supported so that all people may continue sharing in the celebration of the Eucharist.

Lord, hear us.
Lord, hear our prayer.

We pray for those who hunger and thirst in our world. May all governments continue developing effective programs that ensure the availability of food and water, especially for people in developing countries.

Lord, hear us.
Lord, hear our prayer.

We pray for all who have been abused by members of our Church, other institutions and government agencies. We pray for their families and for the offenders. May the spirit of love, truth and justice bring healing and inner peace to all affected.

Lord, hear us.
Lord, hear our prayer.

We pray for our faith community as we gather to celebrate the Eucharist. May we deepen our appreciation for Christ’s body that was given for us and his blood that was shed for us as we live as Jesus showed us.

Lord, hear us.
Lord, hear our prayer.

We pray for …

Lord, hear us.
Lord, hear our prayer.

We pray for the sick of our parish and for all who have asked for our prayers.
We pray for those who have died recently and for those whose anniversaries occur at this time. May they now share in the banquet of God’s eternal kingdom.

Lord, hear us.
Lord, hear our prayer.

Presider

Merciful God, creator of heaven and earth, bring your peace, life and love to the world. We ask this through Jesus Christ, the Bread of Life from heaven.
Amen.

Gospel

Jerusalem Bible © 1966 by Darton, Longman & Todd Ltd and Doubleday & Company Inc.

Jesus made the crowds welcome and talked to them about the kingdom of God; and he cured those who were in need of healing. It was late afternoon when the Twelve came to him and said, ‘Send the people away, and they can go to the villages and farms round about to find lodging and food; for we are in a lonely place here.’ He replied, ‘Give them something to eat yourselves.’ But they said, ‘We have no more than five loaves and two fish, unless we are to go ourselves and buy food for all these people.’ For there were about five thousand men. But he said to his disciples, ‘Get them to sit down in parties of about fifty.’ They did so and made them all sit down. Then he took the five loaves and the two fish, raised his eyes to heaven, and said the blessing over them; then he broke them and handed them to his disciples to distribute among the crowd. They all ate as much as they wanted, and when the scraps remaining were collected they filled twelve baskets.

(Luke 9:11–17) 

Did you know? 

Points of interest and Catholic lore 

Exploring the Word 

Jesus' attitude towards the crowd starkly contrasts that of the Twelve. Jesus welcomes all who come to him, patiently explains his message of the kingdom and offers healing to all those in need of it. In contrast, the Twelve are anxious about their paucity of resources and suggest that the crowd be sent away to find their own nourishment. Jesus then presents a model of how they should respond: with generosity and trust in God. Significantly, Jesus hands the food back to the apostles to distribute among the crowd—that is, they are given the ministry of feeding the multitude. For Luke, the Twelve are the foundation of the Church. This Church, founded on the Twelve, must never stop nourishing those who come seeking healing and the kingdom. The Church is founded on its members, so each one of us is responsible for using what resources we have to meet the needs of others.

Making connections 

Opportunities for group discussion and personal prayer 

Sharing the tradition 

A closer look at the Scripture of the day, to see how it makes more explicit God’s word to us through the teachings of Jesus Christ 

This eucharistic feast, as the Church celebrates it today, emerged in the thirteenth century, at a time when people rarely received Holy Communion. In fact, a church law was needed to encourage people to receive the Eucharist at least once a year during the Easter season.

For Catholics today, the Eucharist is ‘the source and summit’ of the life of the Church and the faithful.

Symbols and images 

‘The lonely place’ in which the events of the text occur symbolises our own longing to be filled, our yearning to belong. Jesus welcomes all who come, and he cures those in need of healing. For Christians, the Eucharist satisfies all the needs of those who come to the table of the Lord. They are fed and nourished by the Body and Blood of Christ.

Living the Word 

Practical ideas for group leaders to employ in connecting Scripture and daily life, with suggestions for music and environment 
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