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Gospel

Jerusalem Bible © 1966 by Darton, Longman & Todd Ltd and Doubleday & Company Inc.

Through towns and villages Jesus went teaching, making his way to Jerusalem. Someone said to him, ‘Sir, will there be only a few saved?’ He said to them, ‘Try your best to enter by the narrow door, because, I tell you, many will try to enter and will not succeed.

‘Once the master of the house has got up and locked the door, you may find yourself knocking on the door, saying, “Lord, open to us” but he will answer, “I do not know where you come from.” Then you will find yourself saying, “We once ate and drank in your company; you taught in our streets” but he will reply, “I do not know where you come from. Away from me, all you wicked men!”

‘Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves turned outside. And men from east and west, from north and south, will come to take their places at the feast in the kingdom of God.

‘Yes, there are those now last who will be first, and those now first who will be last.’

(Luke 13:22–30) 

Did you know? 

Points of interest and Catholic lore 

Exploring the Word 

As the chosen people, the Jews believed that they were in a privileged relationship with God. In this text, Jesus shatters some illusions. There is no privileged or exclusive entry into the kingdom of God for those who consider themselves ‘religious insiders’. This idea is equally directed to the disciples. It is not enough that they have shared a meal with Jesus or have heard his word; they must respond to that word and act on it. They must enter by the narrow door, which requires great effort, or else those who believe they were ‘inside’ could find themselves ‘outside’, and ‘the outsiders’ will find a way ahead of them. This radical reversal of values and expectations would have shocked those who thought they were on the ‘inside’.

Making connections 

Opportunities for group discussion and personal prayer 

Sharing the tradition 

A closer look at the Scripture of the day, to see how it makes more explicit God’s word to us through the teachings of Jesus Christ 

‘Who will be saved?’ is a difficult question to answer. There is no doubt that God wants all people to be saved, and that Jesus died to save all people.

The Catechism of the Catholic Church states, ‘Believing in Jesus Christ and in the One who sent him for our salvation is necessary for that salvation’ (§161). This quotation prompts many questions and points for discussion, such as:

Some of the questions that may arise in response to the concept of having faith to be saved will not be easy to answer—but the conversation is important!

Symbols and images 

The feast or banquet is one of the most common images of the kingdom of God. A feast is not simply a meal; it is an abundant celebration of something wonderful from which people draw nourishment, life and vitality. Such is the kingdom of God.

Living the Word 

Practical ideas for group leaders to employ in connecting Scripture and daily life, with suggestions for music and environment 

Gospel

Jerusalem Bible © 1966 by Darton, Longman & Todd Ltd and Doubleday & Company Inc.

Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over!

‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’

(Luke 12:49–53) 

Did you know? 

Points of interest and Catholic lore 

Exploring the Word 

This is a difficult text to read because it challenges our notions of what Jesus was like. The imagery of fire that Jesus uses has a long history in the Old Testament, which frequently mentions people passing through the fire of testing and judgment. John had prophesied about the one who would come bringing a baptism of fire and judgment—but it never occurred to him that the same one would be the first to undergo that baptism! Furthermore, the rare glimpse into Jesus’ mind reveals an agonising mixture of impatience and reluctance. Knowing that God’s redemptive plan requires him to bring the fiery baptism of judgment upon earth—not by inflicting it on others but by undergoing it himself—Jesus feels restricted and thwarted until this mission can be accomplished.

The reference to households being divided could have been directed at Luke’s community itself. Faith in Jesus could indeed be the cause of division in families. Although Luke’s community was predominantly Gentile, it did include Jewish Christians. Some Jews failed to recognise Jesus as the Messiah, and in the late first century, they expelled Christians from their synagogues. To persist with a Christian belief would have caused great division.

Making connections 

Opportunities for group discussion and personal prayer 

Sharing the tradition 

A closer look at the Scripture of the day, to see how it makes more explicit God’s word to us through the teachings of Jesus Christ 

The history of the Church contains numerous examples of division caused by faith, as well as numerous examples of an overly zealous defence of the faith. Some of these examples are heroic, while others are shameful to us now.

Symbols and images 

Like many symbols, fire can have both positive and negative connotations. It can be a painful and destructive force, or something to be feared and shunned. It can also be a purifying agent that burns away what is unwanted. Fire is also used in the testing of precious metals. In the Australian context, bushfire is the cause of death and destruction; however, it also causes the regeneration and new birth of many native species of flora.

Fire is also a symbol of passion, and it is often used in turns of phrase and concepts that capture this emotion—such as ‘fire in the belly’ or the fire of one’s love.

Living the Word 

Practical ideas for group leaders to employ in connecting Scripture and daily life, with suggestions for music and environment 

Suggested Mass settings for Christ the King

For youth

Suggested Gospel acclamations for Christ the King

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

Mark 11:9, 10

Alleluia, Alleluia! 
Blessed is he who inherits the kingdom of David our Father;
blessed is he who comes in the name of the Lord.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

Luke 21:28

Alleluia, Alleluia!
Lift up your heads and see;
your redemption is near at hand.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

2 Corinthians 5:19

Alleluia, Alleluia!
God was in Christ, to reconcile the world to himself;
and the Good News of reconciliation he has entrusted to us.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

Hebrews 4:12

Alleluia, Alleluia!
The word of God is living and active;
it probes the thoughts and motives of our heart.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

1 Thessalonians 5:18

Alleluia, Alleluia!
For all things give thanks to God,
because this is what he expects of you in Christ Jesus.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

1 Peter 1:25

Alleluia, Alleluia!
The word of the Lord stands for ever;
it is the word given to you, the Good News.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

2 Corinthians 8:9

Alleluia, Alleluia!
Jesus Christ was rich but he became poor,
to make you rich out of his poverty.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

Entrance

Responsorial psalm (see also music overview for Ordinary Time) 

Gospel acclamation

2 Corinthians 8:9

Alleluia, Alleluia!
Jesus Christ was rich but he became poor,
to make you rich out of his poverty.
Alleluia!

Procession of the gifts/offertory 

Communion

Thanksgiving hymn/song/canticle (optional, sung by all)

Sending forth 

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